October 25, 2011 will mark my 40th anniversary of being a Jesus person. The day I began my journey with Christ, I was riding my motorbike 70-80 miles an hour while on my way home from Thanksgiving dinner at my friend, Ellen’s house. I’d heard her father pray a blessing over the meal and it had greatly moved me.
I didn’t know anything about the Bible and I had never opened one. After all, as far as I was concerned, it was a corrupt book so why bother? I didn’t know anything about John 3:16. I hadn’t heard about the Roman Road or been given a tract on the Four Spiritual Laws and there was no one around to have me repeat the Sinner’s Prayer. On top of all that I didn’t believe I was a sinner. Even worse, I didn’t accept the very foundation of the Christian faith: Christ’s death on the cross, his divinity, or his position as the Son of God. But, I was one desperate and hopeless Muslim man who was willing to try anything. So, without knowing it, I did what Apostle Paul had said almost 2,000 years earlier, “Everyone who calls, ‘Help, God!’ gets help.” (Rom. 3:13, the Message)
I called and He helped.
On that day, my journey with Christ started apart from the Bible. The foundation of my faith began to form on the basis of an experience —an experience stemming from me calling on Jesus for help. Eventually, I came to understand Christ to be my Lord and savior by reading the Bible, but without my initial experience, I would have never read it. So, today, even if one proves to me that every word in the Bible is a lie, my faith in Christ will not be shaken because it is not based on the word of God, but on the Word of God (Christ) himself.
When I pastored the Iranian church, a majority of my Muslim background believer members had started their journey with Jesus through tangible experiences with him (dreams, visions, healings and so on) and apart from the Bible, very much in the same way that many early Gentile Christians had. I often wonder how the early Church did their daily “devotions” since the Bible had not be canonized yet and even after it was, not everyone could afford to have one under his arm, which brings me to my purpose for writing this blog.
In 2001 I started teaching at a Bible college. After a year into teaching American students who were almost all born and raised in Christian families, I began to notice a correlation between Muslim and postmodern evangelism, and how they both long for an experience with God. The Muslim longs for it because He’s been taught that God is not approachable and my postmodern students had only known God theologically apart from an experience (this applies to postmodern non-Christians too, but at the present my focus is on postmodern Christians).
For years, our evangelical mentors taught us not to rely on any experience, but to rely on the word of God. “After all, your experiences are not reliable,” they told us. I wonder if after getting knocked off his ass on the way to Damascus and going blind, Paul was told the same thing by the Pharisees of his time. I also wonder if we would’ve had 2/3 of the New Testament if Paul had not had his Damascus experience. After all, isn’t most of the Bible a collection of man’s experience with God?
No doubt some of my readers will disagree with me because they might assume that I’m putting more weight on an experience than the word of God. I am not. What I’m saying is what we used to say during the “Jesus People” time: “God has no grandchildren.” For our children to stand by their parents’ faith in Christ, they themselves need to have an experience to support their theology.